Tag Archives: Lazarus

Lazarus, and the Rich Man, part two continued

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The Lazarus’ in the world are caught up in the many conflicts of the nations, but they are also victims of Natural causes; floods, earthquakes, hurricanes and cyclones and the such.  They are victims of plagues, famine and draughts.  Jesus took those to the cross as well as our sins.  Jesus became the Lazarus for them all.

In the story Jesus tell, the only ones who gave mercy to Lazarus were the dogs.  They were the ones who licked the wounds of the victim of the plights of the world.  To the Jews, all Gentiles were as dogs, so it is fitting that the Gentiles came to Jesus after the cross.  In the Lazarus story, the dogs lick the wounds but they are not healed.  We can try by our own efforts to give comfort and mercy to others, but with out the grace of the Holy Spirit, we are no better than the dogs.  Right now when there is so much tragedy in the world, we give aid to just about every cause, but without the Grace of God behind our efforts, little is done. 

We need to see Jesus as  Lazarus, because clearly, he was making reference to himself with this story.  He was rejected by the people that God had chosen to call His Own.  He was left out of their homes and their hearts.  Jesus took upon himself, the sores of rejection, abuse and neglect.  He took to the cross the woulds caused by sin.  He bore the grief of the loss of grace and He sat on the garbage heap of our wasted lives.  He took the abuse that the people laid on others and He died.


Listen

61:1 Hear my cry, O God,
listen to my prayer;
from the end of the earth I call to you
when my heart is faint.
Lead me to the rock
that is higher than I, (ESV)


Listen

10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity, [1] takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. (ESV)

Footnotes

[1] 18:17 Septuagint; Hebrew from the poor

Lazarus, the Rich Man, and the Bossom of Abraham (part 2)

In part one I dwelt on the plight of the rich man.  Now I want to spend some time on Lazarus and the Jesus connection.

Scripture: , ,

I will concentrate my story on Lazarus because I am concerned with the Lazarus’s of our lives., the lazarus of the World.  We have over the last few decades seem to placed our “Religion” on the “Jesus Loves ME (first)” mode and have as did the rich man rejected or ignored the plights of the poor, sick and rejected of the World.  But we don’t have to go to the far reached of the Third World countries to find the rejected and sick, they are in our home towns, or byways and under the overpasses of our highways.  They are in the streets of our cities; the homeless, the runaways and the underpaid single mothers of our affluent societies.  Just how many Lazarus are there? I haven’t a clue but I know that they number in the Millions.  The evidence of all the people that could be a Lazarus is all around us.  In fact, maybe there is a bit of Lazarus in you.

We have tried to help many of these rejected and ignored people in the World, we send workers into the refugee camps, protest civil right abuses, pass laws to protect and contribute to the needs of Missionaries.  But is this enough?  What we need to see is that there is a connection between Jesus and these Lazarus’s. We can go back in History and see how the Nations created the Lazarus’s, Starting with the U.S.A. with the oppression of the Native American, and the slavery of the Blacks to the practice of shunning and child labor.  But America was not alone in this and we have made great strides to change.  What is great about America is that we confess our sins to the World and try to make amends.  Throughout the World, there is over mounting evidence that Evil is done to the people and that whole peoples are turned into Lazarus.  People of all walks of life find themselves rejected and dispised through no fault of their own.

This is the Jesus connection.  I believe that when Jesus told the parable about Lazarus, He was speaking of Himself.  Just as the event of the death of Lazarus, the brother of Mary and Martha, was to illustrate His three days in the tomb, the Parable was to relate to how the Son of Man was rejected by the very Chosen of Israel.  As Lazarus suffered the sores of the flesh, Jesus suffered the sores of the sins of man.  As Lazarus was locked out of the home of the rich man (whom you notice is unnamed), Jesus was locked out of the Hearts of Man.  As Lazarus was rejected so was Jesus rejected.  That is why I wanted you to read the passage from Isaiah with this Parable from Luke.  And as Lazarus is carried to the Bosom of Abraham, Jesus was Lifted up to the Heavens and sits with the Father.

 (to be continued)

 


Listen

146:1 Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

Put not your trust in princes,
in a son of man, in whom there is no salvation.
When his breath departs, he returns to the earth;
on that very day his plans perish.

Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
who executes justice for the oppressed,
who gives food to the hungry.

The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

10 The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord! (ESV)


Listen

19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s side. [1] The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers [2]—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” (ESV)

Footnotes

[1] 16:22 Greek bosom; also verse 23
[2] 16:28 Or brothers and sisters


Listen

He was despised and rejected [1] by men;
a man of sorrows, [2] and acquainted with [3] grief; [4]
and as one from whom men hide their faces [5]
he was despised, and we esteemed him not.

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes we are healed. (ESV)

Footnotes

[1] 53:3 Or forsaken
[2] 53:3 Or pains; also verse 4
[3] 53:3 Or and knowing
[4] 53:3 Or sickness; also verse 4
[5] 53:3 Or as one who hides his face from us

Lazarus, the Rich Man, and the Bosom of Abraham (part 1)

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I found three lessons in the parable of Lazarus and the rich man. The first is the lesson of the greed of the rich man and the failure to be concerned with the beggar at his door. the second is the fate of the poor, sick Lazarus and the reward of God. The third is the relationship of God (AKA Abraham) with both men.

In this lesson (part 1) I want to relate to the rich man and His greed and selfishness. It is because so many people of faith have fallen for the “prosperity gospel” that I feel that it is important that we be made aware that prosperity is not that God rewards us with material wealth as some teach today but that we prosper in the Word of God. It is not with money or property that we are to be rich, because those are things of the world and the flesh, but the things of the Spirit and the Glory of God.

reads: “Woe to those who are at ease in Zion, and to those who feel secure in the mountain of Samaria, the distinguished men of the foremost nations…Who improvise to the sound of the harp, and like David have composed for themselves, Who drink wine from sacrificial bowls while they anoint themselves with finest oils, yet have not grieved over the ruin of Joseph.”A clear call to those who are “comfortable’ in their walk and think that they are justified in acquiring vast wealth while at the same time, ignoring the plights of the world and thanking God they are not like the poor man in the back of the church. When John Wesley started to preach to the poor and the working masses, these self-righteous men of the church cast him out. They falsely believed that because they where rich, they were special to God and that the poor were sinners and deserved their fate. Jesus talked to the pharisees about the same thing, saying that their gift from their plenty was less to God than the meager offerings of the poor woman.


Listen

19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham’s side. [1] The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father’s house— 28 for I have five brothers [2]—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” (ESV)

Footnotes

[1] 16:22 Greek bosom; also verse 23
[2] 16:28 Or brothers and sisters


Listen)

6:1 “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!

Amos 6:5-9 (Listen

6:1 “Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samaria,
the notable men of the first of the nations,
to whom the house of Israel comes!

Amos 6:5-9 (Listen)

who sing idle songs to the sound of the harp
and like David invent for themselves instruments of music,
who drink wine in bowls
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
Therefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”

The Lord God has sworn by himself, declares the Lord, the God of hosts:

“I abhor the pride of Jacob
and hate his strongholds,
and I will deliver up the city and all that is in it.”

And if ten men remain in one house, they shall die. (ESV)


Listen

13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, (ESV)


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Riches do not profit in the day of wrath,
but righteousness delivers from death. (ESV)


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10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. (ESV)


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10 You felt secure in your wickedness,
you said, “No one sees me”;
your wisdom and your knowledge led you astray,
and you said in your heart,
“I am, and there is no one besides me.” (ESV)